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Echahid Cheikh Larbi Tebessi University- Tebessa Echahid Cheikh LarbLanguage is one of the two sides of thought, so if we do not have a complete and correct language, then we do not have a complete and correct thought Ibn Khaldun
Echahid Cheikh Larbi Tebessi University- Tebessa Echahid Cheikh LarbLanguage is one of the two sides of thought, so if we do not have a complete and correct language, then we do not have a complete and correct thought Ibn Khaldun
Echahid Cheikh Larbi Tebessi University- Tebessa Echahid Cheikh LarbLanguage is one of the two sides of thought, so if we do not have a complete and correct language, then we do not have a complete and correct thought Ibn Khaldun
Echahid Cheikh Larbi Tebessi University- Tebessa Echahid Cheikh LarbLanguage is one of the two sides of thought, so if we do not have a complete and correct language, then we do not have a complete and correct thought Ibn Khaldun
Echahid Cheikh Larbi Tebessi University- Tebessa Echahid Cheikh LarbLanguage is one of the two sides of thought, so if we do not have a complete and correct language, then we do not have a complete and correct thought Ibn Khaldun
Echahid Cheikh Larbi Tebessi University- Tebessa Echahid Cheikh LarbLanguage is one of the two sides of thought, so if we do not have a complete and correct language, then we do not have a complete and correct thought Ibn Khaldun
Echahid Cheikh Larbi Tebessi University- Tebessa Echahid Cheikh LarbLanguage is one of the two sides of thought, so if we do not have a complete and correct language, then we do not have a complete and correct thought Ibn Khaldun
Echahid Cheikh Larbi Tebessi University- Tebessa Echahid Cheikh LarbLanguage is one of the two sides of thought, so if we do not have a complete and correct language, then we do not have a complete and correct thought Ibn Khaldun
Echahid Cheikh Larbi Tebessi University- Tebessa Echahid Cheikh LarbLanguage is one of the two sides of thought, so if we do not have a complete and correct language, then we do not have a complete and correct thought Ibn Khaldun
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